Hi friends! So… I’m still doing Nano. Yes, I’ve been behind every single day of the month. Yes, I’ll quite possibly stay that way every single day of the month. But we’re not talking about that.
We’re talking about worldbuilding! So here’s some world building from my current work in progress, Box of Bones. The main characters in this story are from a country called the Grey Islands, a small string of islands poking off the mainland. They have a caste system that I made up mostly over the course of one morning and it is probably stupid, but I’m going with it.
So here it is in all its rambley glory: the Grey Islands caste system! (There’s actually a lot more to it, but I trimmed for brevity’s sake. This post would have been nearly thrice as long if I hadn’t!)
Nearly everybody on the Grey Islands is in some way descended from at least one of the officers or crew of the original ship of first settlers. (Those who are not are not allowed to vote, etc, even if they own a ship. They are considered guests of the Islands rather than citizens, even if they’ve lived there their entire life. The answer is usually to marry into an established line and then your children can have rights.)
People fall into three groupings: noble (veda), high (lira), and low (daru). Each of these is further divided into several classes. Class is very fluid and can even change within a single person’s lifetime. It has somewhat to do with birth, with wealth, with achievements, and with the favor of higher classes.
The three broadest class distinctions (veda, lira, daru) are called a person’s core. The distinctions within that are called scale, and are either high (alto), middle (mid), or low (bas). While it is common enough to move around within a single core, it is rarer to shift from one core to another. The fine distinctions within core and scale are called class and are numbered zero (highest) through three (lowest)- nun, ist, du, and tes. The final marking of a person’s rank is called direction, and is distinguished as rising (rin), stable (kos), stagnant (set), or falling (tol).
Class is highly linked to a person’s status and role, which are both merit based; therefore class, and particularly direction, is more an indication of how you are doing in the world; rising means that you are actively working upward in social ranking by your actions; stable means that you are comfortable moving within your current position; stagnant means that you are trying to work upward but not making any progress; falling means you are sliding backward in standing. Direction has everything to do with a person maintaining or changing class. For the higher ranks, kos is very respectable; after all the monarch (altoveda-nun) is considered kos, since there is nowhere higher to rise. Likewise, within the lowest class (basdaru-tes), there is no tol, since there is nowhere lower to fall.
Separation of classes is called degrees, each class being one degree. Below the royal class (which has its own set of rules), marriage is free within one’s own degree. It is also acceptable to marry someone one degree below or above you. Two is the maximum socially acceptable class gap.
While core is often dictated by birth, scale and especially class are more malleable based on a person’s merits (although there are undoubtedly more opportunities for advancement among the lira and veda than among the daru). Class is often determined by things such as wealth (disposable funds), income (and investments), education, occupation, reputation, etc, and can vary within a family, and even a single person at different points in their lives. Getting a better job can mark you as rin, but selling off your nicer furniture can mark you are tol. Class is highly flexible, and direction even more so, while core and scale are harder to change.
Spouses do not have to share scale, but marrying a lower class person can mark you as falling, unless that person is rising at the time of your marriage. Children inherit the core and scale of their parallel parent (matrilineal/patrilineal), and then typically don’t have a class separate of their parents until they come of age.
Few Islanders are veda, but lira and daru are about equally common. Most Islanders are kos and will remain so most of their lives. Rin, set, and tol indicate exceptional effort with varying levels of success. Rin is glamorous, set elicits gentle commiseration and maybe encouragement, and tol is not where you want to be. Most people would rather stop trying and stick with a nice respectable kos label than risk falling any farther.
About bucking the system: there is a thing called legal death, where a person abandons their caste, clan, and home to live as exiles. Despite being called ‘legal death’, it is definitely in the illegal category, so there is usually a faked death and family hushing, etc. ‘Legal’ in this case just means that the state believes them dead. Since they are dead, they don’t have any rights (even less than so-called guests of the Islands) which leads them wide open to any abuse whatsoever, so they tend to leave the Islands and never come back. This is a step beyond exiling, which itself is a step beyond disowning, both of which would leave the person’s place in the caste system intact.
So there you have it! All the exciting ways they can look down on each other! The MC is a nice respectable upper middle class, with the benefit of not having to think about this stuff a whole lot, but the secondary main is low class and it’s in his face a lot more, you know? Anyway, we’ll be back next week with another reblog and hopefully I’ll be better caught up! Tally ho! *dives at keyboard*